The Ba’ Game, a unique football contest steeped in history and tradition, exemplifies the rich cultural tapestry of Orkney. With its roots tracing back to Roman times, the game unfolds on Christmas Day, where two rival factions, the Uppies and Doonies, engage in a spirited struggle for a handmade ball. The sheer chaos and fervor surrounding this event not only highlight the competitive nature of the participants but likewise reflect the deep-seated community bonds that it cultivates. As one considers the intricacies of the game and its rules, questions arise about its evolution and significance in contemporary society.
Origin of Ba’
The origins of the Ba’ Game are steeped in historical ambiguity, marking it as a unique remnant of Yuletide football traditions once prevalent across Orkney. This ancient sport, believed to have its roots in Roman-occupied Britain, embodies the spirit of communal engagement and local rivalry. First recorded in 1650, the Ba’ evolved from early mass football matches, traditionally played during the festive season, into a more structured yet chaotic competition between two factions—the Uppies and the Doonies.
The Uppies, hailing from the southern part of Kirkwall, and the Doonies from the north, compete to carry a cork-filled leather ball to their respective goals. Over the years, the game has adapted to urban environments, transitioning from open fields to the lively streets, where barricades are erected to protect properties. While the game has faced attempts at regulation, it has persisted through centuries, showcasing the resilience of cultural traditions. Significantly, the Christmas Day Ba’ gained popularity only in the late 19th century, enriching the local heritage. Today, the Ba’ Game stands as a vibrant testament to Orkney’s historical narrative and communal identity, celebrated with fervor during the festive season.
Gameplay and Rules
In the Ba’ Game, the two opposing teams are known as the Uppies and the Doonies, each representing different factions of the town. The game begins with a ceremonial throw of the Ba’ and quickly evolves into a chaotic contest where players from both sides vie for possession. This rivalry not only defines the gameplay but additionally cultivates a deep sense of community and tradition among participants.
The Uppies and the Doonies
Divided by allegiance and geography, the Uppies and the Doonies engage in a fiercely competitive game of Ba’, where the stakes are high and the atmosphere is charged with tradition. The Uppies, representing “up the gates,” and the Doonies, signifying “doon the gates,” are determined by historical birthplaces or familial ties, with the dividing line located near St. Magnus Cathedral.
To secure victory, the Uppies must touch the Ba’ against Mackinson’s Corner, while the Doonies aim to submerge it in Kirkwall Harbour’s saltwater. This clash often culminates in spectacular scenes, as players tumble into the frigid waters, embodying the spirit of resilience and camaraderie.
The game begins with both sides confronting each other, reminiscent of a Western standoff, before they unleash their collective fervor. Play is characterized by a relentless scrum as participants maneuver through the town, utilizing alleyways and yards, with residents boarding windows to shield against the inevitable chaos. In spite of its rough-and-tumble nature, injuries are rare, underscoring the game’s unique blend of competitiveness and community spirit. The Ba’ Game remains a vibrant testament to Orkney’s cultural heritage and the enduring desire for freedom and expression.
The Winner
While many may assume that the player who first gets the Ba’ to its designated goal is automatically declared the winner, the reality of the game is much more complex. The true determination of the winner often involves a spirited contest among players on the scoring side. After the Ba’ reaches its goal, a scrum may form, igniting a fierce debate over who deserves the title of victor. This decision is influenced by numerous factors, such as individual skill, long-standing participation, and contributions to the team.
Celebration follows the declaration of the winner, marking an important social event within the community. The victor hosts a party, often lasting several days, which further solidifies their status within the town. The Ba’ itself is treated with reverence; it is repaired, varnished, and displayed prominently in the winner’s home. This tradition highlights the sense of pride and camaraderie that the Ba’ Game cultivates among participants. Particularly, players like James Linklater, who won the 2011 Christmas Day Men’s Ba’, have expressed that the honor of winning the Ba’ outweighs even the prestige of representing Scotland in official football.
Notable Games
Numerous notable games have punctuated the rich history of the Ba’ Game, each showcasing the unique spirit and unpredictability of this medieval tradition. The game is known for its unpredictable twists, with stories that evoke both laughter and astonishment. One such remarkable event occurred during the 1966 New Year game, when an Uppie seized the Ba just before it touched the sea, skillfully eluding his baffled opponents.
In 1901, an Uppie cleverly feigned injury to conceal the Ba beneath his coat, sneaking away to secure victory for his team. The Ba’s journey has additionally crossed unconventional boundaries, with one game erupting into the Albert Hotel, where players navigated through rooms in pursuit of the elusive ball.
Shorter games, like the 4-minute contest on Christmas Day 1952, serve as a reminder of the game’s spontaneous nature. While the Ba’ Game is typically safe, the 1903 incident where a Doonie suffered a heart attack remains a solemn reminder of its potential risks. Finally, the tale of a doctor participating in the game while tending to an injured player captures the unique camaraderie that defines this beloved tradition.
Similar Games
The Ba’ Game shares its spirited essence with several similar traditional games throughout Scotland, each reflecting local customs and community ties. Remarkably, the Duns Ba’ Game is part of the Summer Festival, where married men and bachelors vie for supremacy at opposite corners of Market Square. In Jedburgh, this ancient game, tracing back to 1704, begins at the Mercat Cross with the Uppies and Doonies competing to hail the Ba’ at their respective goals, creating an exhilarating atmosphere throughout the town.
In Kirkwall, the Kirkwall Ba’ Game brings together local players in a spirited contest, while Scone features a unique version where players aim to “hang” or “drown” the ball, emphasizing the sense of local rivalry. The Workington Uppies and Downies also reflect this rich tradition, demonstrating how these games encourage community spirit and identity.
Despite their variations, these games resonate with the same underlying principles: camaraderie, competition, and a deep-rooted connection to local heritage. Each of these traditions invites participants and spectators alike to celebrate their community, embracing the freedom of spirited play.
